Anointed for the Future
by Bishop Noel Jones
at the City Of Refuge on Sunday, January 24, 2016
I'm
going to the Old Testament and as I have told you, I'm not an Old Testament
preacher. I have matriculated in the New Testament for so long, understanding definition,
and not description. The chronicler in the Old Testament is presenting the
history of Israel so he has to have many anecdotes,
he has to have many stories as he presents Israel's history.
We
have a tendency, we have a proclivity from the pulpit to be to spiritualize
certain things that have no real spiritual value because the writers are making
some descriptions, and we are pulling and gleaning out
of those descriptions certain things we want to say.
And
that's why I love the New Testament because the definitions are explicit and
succinct. You either know what you're talking about or you don't,
and there's not a lot of room for error because you're dealing with
words, and lexical syntactical presentations. And so when you glean in the
story, you have to be careful that you don't spiritualize. I've heard enough of
that in my life.
A
man was in Jerusalem, and went down to Jericho. He had no business going down
or he wouldn't have fallen among thieves. Anytime you start going down you get
in big trouble. Well Jerusalem is in the mountain, and Jericho is in the
valley, so there's absolutely no way for him to go home without
going down. It was not a moral description; God was not presenting that to
present morality. It was a topographical or geographical description of the man
just trying to get home. It wasn't the man's fault he fell among thieves; he
didn't solicit that.
So
I'll be careful today not to put you in harm’s way with spiritualizing this text.
I open even though I'm going to 1 Samuel 16. Last night I caught something when
I noticed that in I Samuel 15:35 says, "And
Samuel came no more to see Saul until the day of his
death:" Samuel
was through with Saul "and the Lord repented that he had made Saul king
over Israel." But even though Samuel wasn't going to see him anymore, he was
through with him in terms of seeing him. The bible says, "nevertheless Samuel
mourned for Saul:" He wasn't dead physically, but he's dead spiritually. And
Samuel was no longer connected to Saul, so he wasn't going to see him anymore, and
he mourned for him. How many people you have decided not to deal with, but you
sit around and mourn over it? How many people you decided not to see physically,
but you haven't let them go in your spirit? You
might as well see them, if you are going to have them in your spirit. Am I going to
see them? We're not connected anymore.
We don't have any spiritual connection, and then the scripture says,
nevertheless he still got him heavy on his heart.
So
in Chapter 16:1 "And the Lord said unto Samuel, “How long wilt thou mourn for
Saul, seeing I have rejected him from reigning over Israel?" Says now, If
you let him go, let him go and don't have your life in limbo because we got to
do something different. See many times we allow situations to linger on
us even after they're over and we sit in limbo, not being productive because
we've allowed the issues of the past to stay burdensome inside of us. When a
thing is over, it’s over. And the Lord says now if I have rejected him, how
long are you going to mourn? See I'm ready to do something new so "fill
thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I
have provided me a king among his sons. I provided me a king. I didn't provide
you a king; I provided me a king.
And
so Samuel, "2 And Samuel said, “How can I go? if Saul hear it, he will
kill me." You see and this is something we'll talk about another time.
"And the Lord said, Take an heifer with thee, and say, I am come to
sacrifice to the Lord." Now they tell me there's a wrong way, there's a
right way, and then there's God's way. But verse 2 is a little problematic. The
Lord says he's sending him down there for one thing, but he tells Samuel to tell Saul another thing. There's a right way, there's a wrong way,
there's God's way. I will leave it that like that. "3 And call Jesse to the
sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto
me him whom I name unto thee."
Alright
you're just my agent. Don't go down there and pick anybody, let me do the
picking through you. "6 And it came to pass," when
they were come, that he looked on Eliab, and said, Surely the Lord's anointed
is before him." Now he's going to do the picking. The Lord says, the
one I tell you. Isn't that where you read that somewhere? "3 and I will
shew thee what thou shalt do: and thou shalt anoint unto me him whom I name
unto thee."
"And
the Spirit was of the Lord came upon David from that day forward.” Now I'll come around, and we're going to have a little talk about that. From
that day forward, now the question I have to ask is, was the Spirit of
the Lord with him, when he raped the black man's wife, and had the black man
killed? The scripture said he was upon him from that day forward. Maybe I'm
dyslexic, but did the Spirit, was the Spirit with him from that day forward,
and then when the Bathsheba incident happened, he jumped over him,
and caught him on the the backside of that? Forward to that incident, and stopped.
Then when that was over he came back upon him.
From
that day forward suggests that he was with him through all, and every thing
he did. Now how do you understand that in light of our value? And in light of us
having to do right? Well the answer is simple. When he sent Samuel down there
to anoint him, God had all the information. He didn't learn
about the Bathsheba incident when the rest of them did. He knew it was coming, and
yet still he anointed him.
The
gifts and callings of God are without repentance because he knows everything you're
going to do before he calls you. So here's what I suggest you do. Don't sit
there and wallow in the mistakes you make in your life, and don't suspend what
God has called you to do too long after you repent. And don't allow gossipers and
folk who make mistakes themselves to talk you out of doing what God has called
you to do because you fell down. When God called you he had all the facts.
And
I say that as sort of an appendix because there are too many people who are
valuable who God has put his hand on who we have tried to take his hand off,
and we want to suspend their operation and destroy their gift because
they did something we did, we just didn't get caught. I
want you to look at somebody with all the ebullience you can muster and say,
"My anointing is for the future, not for the past.
There's
always transition in God's scheme, and it is interesting that there is an anointing,
and then there is an appointing. Many times in our, synod,
maybe a more conventional word would be organization, we consecrate people before
they begin to function, generally. But a consecration, even though we have the
oil and stuff, consecration isn't always God's anointing because God uses an
agent, he has to have his hand on you before man puts his on you.
And
so the man here is anointed by God's agent. And the reason I say that was he
wasn't sending him down there to look for one of them. He was sending him down
to a specific one. Which means that God had already made up in his mind who his
king would be. Now for 15 years, David was anointed, but he was not appointed
king. Which means there can be a time between the time God lays hands on you, and
the time he releases you for
the function that he laid his hands on you. I'm
learning, it took me a long time, and I hope you don't take as long as it took
me that oftentimes the time between the anointing and the appointing has more
to do with God preparing me than God keeping something from me.
You
know I look at Moses, and I remind you of the fact that God raises him up in
Pharaoh's house, the most decadent house in all of the world. You cannot
imagine the decadency, and the depravity that went on in ancient times, you
don't have a clue. And so he then puts him 40 years, the scripture says,
"in the back of the desert." I don't know where that would be, in
order to cleanse him of what he enjoyed in Pharaoh's house. I think Hebrews
said he enjoyed the riches. And then he puts him in front of the burning bush,
and then he commissions him to go 40 years with a group of people, who wouldn't
listen to him. 40 years in the mess, 40 years to get him out of the mess, and
40 years to do what he wanted him to do.
You
take Joseph and he was dreaming, and from the moment he was dreaming, you have
to understand that God had his hand on him. And yet, he didn't get to the
summit until he was 30. So don't always expect the moment where God puts his
hand on you, is the moment where you're going to arrive.
So
there's timing that God uses to prepare you before he positions you. And
between the time he puts his hands on you and the time he positions you, he's
working on you. So sometimes like Abraham he put him out, but he didn't tell
him where he was coming in. He says leave and I will show you. By
time Abraham got through there, he had to deal with all kinds of issues.
But
I don't understand why oftentimes we have a problem with the transitions that
we have to go through before we arrive where God promised us. You have to be
prepared once God puts his hand on you to go through some things before you get
to where he promised you, you'd go.
Still
in God, and you can only be released by God because God is the one who put his
hand on you. So you know the time of the anointing, but he doesn't always give
you the date of the appointment. So for 15 years David
is the first person in a second position. You're moving through a group of
people and you know God has his hand on you and yet still, he expects you to
subordinate yourself to people who his Spirit has already left.
If
you don't understand it, ask Jeremiah, he was the anointed one. God
said, "before you were formed in your mother’s womb, I knew you." And yet still Pashur
who was the appointed one, but not anointed. And oftentimes
you have to deal with appointed folk who are not anointed when you know that
you're the first person in a second position, and God expects you, as all
throughout the book of Samuel it said, "David handled himself
wisely." God expects you to stay right where you are until he releases you. He expects you not to take the matter in your own hands. David's boys got with
him, and said to him, “Why in the world are you going through this?”
Man,
you playing your harp, and trying to get the evil spirit off him, which tells
you how significant music can be. You got anointed musicians, and anointed
choir it can help to move that demon off some folk. In II Kings Chapter 3 about
verse 15 when Elisha did not want to talk to Naaman said, “What is he coming
here for?” And then when God insisted, he said, “send
for the musician,” and the musician came, and the Spirit of the Lord came upon
him. So notice now two things: music can drive the demon out, and music can
induce the Spirit of God.
Very
important, very important, very important. And while he was working with him,
he tried to throw the javelin at him, and put him through the wall, and yet
still he's the anointed one. First man in a second position, and David's boys
want to know why are you going through this? Why you dealing with this? So one
night Saul is in a cave somewhere and because they didn't even outhouses in
those days, he was outside using the potty. And David sneaked up behind him,
and cut off a piece of his skirt. And then he went back on the hill, and he
said, “Here is your skirt. Now you're trying to kill me, but I could have
killed you and all of my men want me to kill you, when, why are you chasing a
flea? I will touch not the Lord's anointed, and do his prophet no harm.
Now
David is the anointed one with the Spirit of God on him; Saul, the Spirit of
God has left him, but David wasn't going to touch him because he didn't put him
in that place. I don't care how spiritual you get, leave people alone because
you look at the outward appearance, but you don't see the heart. Because many
times we feel spiritual because we're not going through anything right now, and
we're not suffering anything right now, but we put our mouths on other folk who
are going through something. But you hang around and live long enough, and you might
be in the worse situation than what you are putting your mouth on.
And
the reason David received mercy, because he was merciful. I wish you'd
understand it. O yes, yes, yes, yes. The merciful shall obtain mercy. And David
was called a man after God's own heart because God is a merciful God, and when
he puts his hand on somebody, don't try to take it off with your mouth. David
wouldn't touch him. You don't have to conspire, you don't have to connive for a
place where God put you. You don't have to wheel and deal and tear people down,
and set little traps and try to show people's inefficiencies. Because if God
puts you there, he's going to put you there when the time comes for you to be
there. And it’s not going to be on your schedule, it’s going to be on his
schedule, and his schedule is always right.
You
don't have to tear a boss down to get the job, if that's the job God gave you.
You don't have to tear a woman down to get a man, if that's the man
God gave you. You don't have to tear a woman. a man down. You don't have
to tear anybody down in order to get what God gave you. If it’s yours, it’s
yours. And somebody can be sitting in the seat that's yours. Somebody can be
with somebody whose yours. I wish I could talk about it. Amen, somebody is driving a car that's yours;
living in a house, that's yours. All they are doing is keeping it up until
you get there. Nobody can keep what God is giving you.
The
concept of anointing is made evident in a word mashach, and it’s the greatest
word used for ceremonial induction into leadership offices. One writer puts it
like this, "An action which involve the pouring of oil from the horn upon
the head of an individual." Most frequently mentioned, its mentioned of
mashach with kings, it’s not mentioned too often anywhere else. Its mentioned
with kings such as Saul and David. And I don't know if you look at things after
I leave, but Numbers 35:25; Exodus 29:7 talks about the high priest, and the
priests were anointed in Exodus 30:30.
Twice
is mashach used anointing a prophet. There are four theological significance
of this word mashach. The first is to anoint an individual or an object indicating
an authorized separation for God's service. It is not a service for you. When
you look at people seeking offices particularly in the church, it becomes
dangerous when God is not the one who is making the separation. Because oftentimes
people feel they have the skill, and skill is good and very wonderful. And they
have the oratory skills, they're grandiloquent. They have leadership skills,
but it’s significant that, in anything that God wants you to do that he separates
you for it. And he has to anoint you. And there are many anointings, it’s not
just an anointing to preach, there's an anointing to teach, there's an
anointing to help, there's an anointing to make money. Amen, God can anoint you
to lead, God can anoint you to take certain positions because God’s positioning
anoints. He can anoint you to be in a certain position, where you can help
other people in their walk of life. He can anoint you to be a benefactor; he
can anoint you to be a philanthropist; he can anoint you in many ways, and sometimes
he anoints you for wealth because anything that operates in God's kingdom needs
money, and God then puts people in strategic positions, and give them the kind
of heart that will benefit others. He anoints people to help people who can't help
themselves. He anoints people to put programs together to help people.
Don't
think I'm talking about preaching here, I'm talking about you. You who God
places his hand on, put something in your heart that you can't get out
of your heart, and he keeps it in your heart because he has chosen you to make
that thing happen.
Can
I take it further? Sometimes he puts something in you, not to bless the now,
but to bless the tomorrow. Remember when Saul, and the question was asked me in
the back, that Saul just simply disobeyed God, and God totally rejected him
because of the Agag, God rejected him. Now Agag would have died if he had done
what he should have done, and Esther and Mordecai wouldn't
have dealt with Haman hundreds of years later because Haman was an Agagite. God
was looking down the road to see the trouble his people would be in, and what
God wanted to do was keep them out of that trouble because he wanted Saul to
handle the problem now. See sometimes God anoints you to handle the problem,
not for the now, but for the future. Because what you're doing now, he wants
you to do, so your children won't have a problem in the future because he not
only looks at the now but he's looking at all of your descendants.
You
see when God sticks you in, and places you, anoints you to step into a
generation line. The reason he sets you in that line is to cut the negatives of
a cursed generation and to start the blessings of your posterity. God didn't
give you money just for you to run out and spend it on Louis Vuitton, Givenchy,
and Charles Chardon. God gives you money to help the next generation, help the
next generation, and help the next generation and reverse the curse in your
family. My family tree has got to be better because of me. It doesn't matter what
came down, what's going down is going be a whole lot better than what came
down, and what came down was good. Ah hear me when I tell you; O you got to
know how God positions, and he positions through his anointing. He's got to
place it in you. And he has to be the one who separates you because it’s not
for you, it’s for God. God didn't put that music in you for you. He put it in
you to bless your children, to bless other people. And don't let haters stop
you. Because many times haters are the most ignorant people in the world
because God didn't bless me for me, hater. He blessed me for you/
Now,
now Moses anointed Aaron to sanctify him, and that of course is seen in Exodus
28:1, and the expression was, he was anointed for the Lord, and he was anointed
for the Lord to serve the Lord in the tabernacle, he was anointed for the Lord.
Some people are anointed to serve the Lord in terms of touching other people's
lives and some people are anointed for the Lord. To serve before him, and to
represent him. And mashach here represents a position of honor, but you can't
have a position of honor from God, and not have a position of responsibility.
There's a responsibility that goes with God putting his hand on you for a
purpose.
If
he puts his hand on you for a purpose, then you have fulfill what he puts his
hand on you for. Whole lot of folk want to enjoy the wonders, and the beauty of
the Spirit, but don't want to take the responsibility that comes from what the
Spirit brings. And that's why there has to be a process. God has to put you
through some stuff to understand and know who you are.
Can
I take it further? One of my problems has always been that I never give great
value to myself. You want to be like everybody else. You want to act like
everybody else, enjoy everybody else, and you don't put any value
to yourself. But if God puts you in a position of value, you'd better hurry up
and learn it’s your responsibility to act valuable. You
can't keep trying to go down and be like everybody else, when God has put you
in a place of honor. You can't be like everybody else after God puts his hand
on you. You got to be who God put his hand on you to be. Stop stripping
yourself of your honor in order to deal with people that God sent you to bless.
I wish you'd understand it. You can't fraternize with everybody. You can't be
seen with everybody; you can't run to every place; you can't be seen coming out
of the strip club.
If
you got a place of honor, then you have to act like God has raised you up. When
God anoints you to have a family, you got to act like the matriarch, you got to
act like the patriarch of that family. God didn't put you in the place of honor
for your children to be worshiping you, and love you, and want to be around
you, and you don't feed them. You have the responsibility to feed them, to clothe
them, to house them, to love them, to get them through school because you're in
a place of honor, you have responsibility.
And
so it’s critical now because it’s a place of honor, and a place of responsibility.
And when you look at it, you understand that Saul didn't operate in the
responsibility after he had the honor. And so when I understand this I
understand that God said, I anointed you king, it was not for yourself. If I
tell you to do something, you go and do it because that's why I put you in the
place of honor, so that you would do my bidding.
The
second thing is though the agent of anointing may be the priest, writers speak of
the anointed ones as those the Lord anointed. So even though the man did it in
the Old Testament, it was God, who is the first authorizing agent. Samuel didn't
take it upon himself, it was God who called him and said, I need you to go on a
little trip for me because I've got a king down there. In
addition, the anointing is inviolable and that is, once you are anointed, you
are always anointed because nobody can take the anointing off you that God put
on you. I'm not only anointed when I'm in the pulpit, I'm anointed in the
bowling alley. I'm not only anointed when I'm preaching, I'm anointed when I'm
studying. I'm not only anointed when I'm in the pulpit, I'm anointed driving
home.
And
the devil knows when God has his hand on you, that's why he comes after you so
dreadfully. But I want to lift up the name of God because who
he anoints he can keep. The anointed one then is to be held in special regard.
And then you have to know how to operate because one may interfere. Divine
enablement accompanies mashach. O yes, and then that's why you have to
understand when you're dealing with someone else whose anointed.
You've got to understand who God is using at the time in the prime position. Because
oftentimes when God anoints you and anoints somebody else in service. I have gone
to many a service and knew that I was not the anointed star. That meeting was
not my meeting even though there was 20 of us preaching. I knew where God had
the primary anointing. I
knew when I was secondary, where I was not the one who was to be supported, I
was the one to give support. Because when you get into somebody else's space who
is anointed, you've got to know when you are primary or when you're secondary.
To be secondary does not mean that you are less than they are. What it means God
is shuffling his deck to get what he wants out of this meeting at the time. You
see many times you're in
a choir, and there's a time when you're anointed for the lead.
But
then there's another time when you're anointed for the background. Background
singers aren't less than leaders. I wish you'd understand me. O Lord, because
they're as needed as the other person because sometimes God anoints somebody to
help you. And that's why you don't despise the anointing in your help. And
that's why people, when God anoints you to hold somebody up, don't you ever let
people call you a flunky and you stop doing what God anointed you to do. I
don't mind being a flunky, if God is my anointer. I'm a flunky for God I was
thinking, I was talking to Jimmy last night, and I told him that there was a
young man, who his pastor would always come to him when he had assignments to
preach. And he'd say, "Go there, go there, no don't go over there, go there." It began to bother the young man because he was feeling like his pastor
was directing his anointing when he said, "Go there, don't go there." I don't do it;
I don't get involved. There's only one pulpit here, and if there's somewhere where
somebody wants you to preach please go, please go. Its significant because he
was being directed by his pastor. And he was moping one night, and his mother
said, "Well, what's wrong with you?" And he said, "Well, they're
telling me to do this, and not to do this, and nobody else is following it but
me." His mother said to him, "If you will do what others won't do,
God will fix it so you can do what others can't do."
You
get it. If you follow God in humility God will raise you up in victory, and his
anointing will be expressed in you. So the Spirit of the Lord, in one place,
came mightily on David. And oftentimes God has to put his Spirit mightily on
you because there's circumstances that you run into that he enables you to
overcome. And he enables you to overcome it, not through your ingenuity and
your sagacity, but he is the one who got you out of the situation by enabling
you spiritually.
Mashach
was associated with the coming promised deliverer, sharing in his anointing. Which
means all through the Old Testament, anybody who touched anybody
else's life was anointed, and shared in the anointing of the anointed one. The
Christos, anytime you are anointed, and anytime you're filled with the Spirit
of God, you are sharing in what is the anointing of Jesus Christ. And whenever
God calls you to a task, you step up in the task knowing that he backs you up
through his Spirit. And if folk don't receive your anointing he said, “Shake
off the dust, and move to the next place." Don't sit around fussing with anybody
who can't receive who you are. Because know that he's got some people out there,
who will know who you are. And the first thing they'll say to you is, "Where
have you been?" Because my spirit joins with your spirit, and we realize
that somewhere here, God is taking us to the next level.
So
the prospect of a righteous, spirit-filled ruler is increasingly discernable in
the Old Testament. Somebody's coming that has more power than I. That's why
when he came into the world, and John looked at him with
all of John's anointing, John said, “I'm not worthy to unlatch his shoes. I must
decrease, and he must increase.” That's why the anointing of the preacher
should never overshadow the growth of the saint. Because his anointing has to
decrease in the face of God's anointing increasing. He can't wedge himself
between you and God, and act like he's the cat's meow, and the dog's bow-wow.
What he's got to do is enjoy your growth, enjoy your strength, enjoy seeing God
move in you because he now understands that
he's not the only one with power in the house. Everybody that God has put his
hands on has power in the house.
Its
critical to understand this because there's always conflict in transition, the spirit
of Saul, and the spirit of David. And I tell you this, you can be second, but
God is with you. And while he was trying to kill David God was with him. I'd
rather be with God going from cave to cave than to be sitting in the palace
with a bad spirit. Saul
is chosen by God, he was anointed and filled with the Spirit. In his early
years he was humbled, and practiced self-control, then self-will overtook him,
and restricted the move of God. I don't care how God blesses you, never get
proud. I don't care how God raises you, never get proud because he resists the
proud, but he gives more grace to the humble. Jealousy prompted him to hurt and
harm David because somebody hollered, "Saul
has killed his thousands, but David has killed his ten thousands."
When
you are anointed, and you walk up into the army of the Lord, and you look over
and see big Goliath making mockery out of children of God. But the anointed
David walked up and said, "Who is this uncircumcised giant that you all
are afraid of?" Don't you know when you God is with you, you don't
have to be afraid of anything? When
you got God with you, you don't have to act like, you can't make it. Walk in
the boardroom make your presentation. Walk on the job make your changes because
if you got God with you, he's more than anybody against you.
David
walks up and starts talking, talking big and Eliab said, his own brother, said "What
are you doing here?" I've come to see about the kingdom of God. Saul took
off his armor, and put it on David, and it couldn't fit. The other person's
stuff can't fit you, you have your own armor. When God anoints you he makes you
different, and he makes you special for what he calls you to do. And
the sword won't work, but I got a few stones here, and I got a slingshot, and
I'm going to bring this giant down because the God I serve knows how to direct
a stone, and hit him in the weakest part of his head. God
is going to direct your stone, and bring your giants down. This is your year;
this is your time that God is going to move in a way he has never moved. And
you're looking for somebody to bring you something. No, no honey, you're going
to be taking them something because this is the year of the breakthrough. I'm
anointed for the future. Somethings are going to happen through my anointing.
Somethings are going to happen through the Spirit of God being upon me. And
I've got news for you, I feel the Spirit coming over the church in a greater
way! Watch and hear me!
Healings,
savings God is getting ready to bless with greater music, greater
preaching, greater lifting, greater money, everything greater because I'm
anointed for the future, and I can't wait. I'm excited about your future because
there's an anointing on you that says every high place
must come down for the battle. “The weapons of our warfare are not carnal,
but mighty through God to the pulling down of strongholds."
I'm
anointed and they can't talk it off you. they can't curse it off you. Because I feel the
Holy Ghost! Quit telling me about witches and sorcerers. Can't no witch do
anything to you because you're anointed Can't no witch bother you. Can't no
witch take your husband. The devil is a liar! Walk up there with your
anointing, lay them anointed hands on him and say, "Behave yourself, this isn’t
the act of a witch." The anointing destroys the yoke. Every yoke in your
life is going to be destroyed because of your anointing. Let the anointing have
his way in your life.
